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HYBRID

San Francisco Art Institute
1997


Betty told me that your first assignment has to do with creating a hybrid of methods, materials, and ideas, so I have chosen to address that idea in my talk today. I would like to extend the phenomenon of the hybrid and start to pick at the way we think. Perception itself is very porous because meaning is constructed, and the prevalence of any one paradigm over another is a question of which culture is dominant. Since we construct meaning, since it is a map and not the territory, then we can make adjustments.

Artists have always been a primary source in the production of cultural meaning, so we cannot take a passive stance in relationship to our assumptions. In my own work I have questioned the premise that we think about art in catagories. This practice is not the truth, it is the extention of one world view.

Art is not exempt from science. As a matter of fact, they are collaborative approaches to the same questions of our existence. Newtonian Physics and the concepts of Frances Bacon have underscored Western thought. That world view is one of the machine. Bacon secularized science in that he stated that human beings were no longer beholden to a higher spiritual order. They were no longer a part of a larger cosmos. They were the cosmos. Stripped of its higher power, nature could then be taken apart with its components either exploited or discarded according to man’s industry. Newtonian ideas were actually hostile towards the vastness and unpredictability of nature and sought to subdue and control it. It is in this world view that categories exist. It was also with this world view that Europeans justified the colonization of the American continent, its indigenous peoples and their organic spiritual belief structures.

The idea that our existence is secular is key when we consider our perceptual prejudices. In our culture, we only believe in what we can see. Our language is rooted in the noun. We speak in terms of things. We do not speak of the invisible, potent, liminal space between things, the forces that create relationship and meaning, nor do we live our lives with any consciousness or reverence for it. Take the first 100 days of Congress. Makes you gag. But our culture has been from the beginning rooted in values of the marketplace. If it’s not a thing, you can’t attach a Newtonian value to it, meaning you can’t count it, and you can’t sell it. Newt (Gingrich) is trying to force all efforts of human creativity into the marketplace, meaning that anything that has a fundamental value in a different currency, such as a spiritual, humane, social, poetic, complex, diverse, experimental value will be coopted by the market place and drained of its original transformative power, in essence, “fenced in”, or what Herbert Schiller in "Culture Inc.", refers to as "enclosed". If it cannot or refuses to be enclosed, then it is starved out of any kind of assistance. That is why the right seeks to disassemble public broadcasting, and the NEA, a public agency whose mandate is to fund excellence regardless of its marketability and for purposes of the common good.

When civilization was moving west, American leaders, such as our present day Newt, were trying to solve what they called “the Indian Problem”. Their solution, in addition to the widely known method of genocide and starvation was to abolish common property, to attach Native Americans to real estate (out of the wilderness, on to a fixed place within a grid), to separate them from the tribe, (a paradigm of interconnection), and to infuse in them the “selfishness” which was “at the bottom of civilization” as Senator Henry Dawes put it.

The reason why I am swinging so wide is to point out to you that the disconnection, alienation, loss of center, purpose and faith, the great manipulation of what is seen and unseen in this culture is BY DESIGN. It was stated clearly by early American leaders that common property and connection to a community are antithetical to civilization. In civilization, all human conduct is controlled contractually, by law and punishment, not by human bond, grace,or common needs. Think about the “Contract with America”. This is old stuff.

At any rate, we are not automatically righteous because we are artists. We have assisted in this design and continue to do so. That is why it is very important that we examine our own thinking. The fact that much of Modern Art is based on the grid is not a coincidence. Nor is its argument that art is autonomous and not bound to its audience or culture. Part of the reason why American Modern Art was so championed was because its lack of a sense of place and its refusal to engage in cultural discourse (deregulation?) conveniently located it within the subconscious gears of capitalism. It is also not a superficial development that much of contemporary art, driven by feminist, multi-cultural, interdisciplinary and environmental discourse is insisting on reconnection, cross-over, and contextual accountability. We are beginning to realize that the Newtonian universe is not only an inaccurate map; it’s actually a very destructive and inhuman one.

©Sono Osato

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